Barack Obama, pay no attention to the man behind the rhetoric

Fred Siegel, writing for The Australian.  Barack Obama, the new invisible man:

POLITICAL campaigning necessarily produces a wide gap between words and deeds. This is the price of bringing together a broad coalition with disparate interests. All effective politicians are at times authentically insincere or sincerely inauthentic. Exaggeration, embellishment, overstatement, doubletalk, deception and lies presented as metaphorical truths are the order of the day.

So, of course, Barack Obama is no different. He exaggerates the credit he deserves for a limited piece of ethics-reform legislation. He embellishes when he presents himself as having had a consistent record on the Iraq war when in fact he's done a fair amount of zigzagging.

He engages in doubletalk when, on free trade and Iraq, he tells the yokels one thing and the policy people another. He overstates when he presents his minimal accomplishments in the Illinois Senate as proof of his stature. He engages in systematic deception when he says he doesn't take money from lobbyists.

He presents a lie as metaphorical truth when he says it was the 1965 bloody Sunday attacks on peaceful civil rights protesters in Selma, Alabama, that inspired his parents to marry. (They had been married for years already.)

All of this is unappealing, but also unexceptional. What makes it different is that there's not just a gap but a chasm between his actions and his professed principles, which would normally kill a candidacy. And because his deeds are so few, the disparity is all the more salient.

Obama, far more than the others, is the "judge me by what I say and not what I do" candidate. He wants to be the conscience of the country without necessarily having one himself.

Obama has no problem distorting his past.  He is now referring to Jeremiah Wright as his a "former pastor" (all emphasis mine):

“If you decide that this election is bigger than flag pins or sniper fire and the comments of a former pastor –- bigger than the differences between what we look like or where we come from or what party we belong to.”

In fact, Jeremiah Wright is much more than a former pastor.  (Oh, and it was clever of Obama to include Hillary's sniper fire lie in his little can't we just move on speech).  Obama is attempting to trivialize Wright's importance in his life but the facts speak for themselves.  Here is what Obama had to say about Wright in his much heralded speech in March:

...The man I met more than twenty years ago is a man who helped introduce me to my Christian faith, a man who spoke to me about our obligations to love one another; to care for the sick and lift up the poor. He is a man who served his country as a U.S. Marine; who has studied and lectured at some of the finest universities and seminaries in the country, and who for over thirty years led a church that serves the community by doing God's work here on Earth - by housing the homeless, ministering to the needy, providing day care services and scholarships and prison ministries, and reaching out to those suffering from HIV/AIDS.

In my first book, Dreams From My Father, I described the experience of my first service at Trinity:

"People began to shout, to rise from their seats and clap and cry out, a forceful wind carrying the reverend's voice up into the rafters….And in that single note - hope! - I heard something else; at the foot of that cross, inside the thousands of churches across the city, I imagined the stories of ordinary black people merging with the stories of David and Goliath, Moses and Pharaoh, the Christians in the lion's den, Ezekiel's field of dry bones. Those stories - of survival, and freedom, and hope - became our story, my story; the blood that had spilled was our blood, the tears our tears; until this black church, on this bright day, seemed once more a vessel carrying the story of a people into future generations and into a larger world. Our trials and triumphs became at once unique and universal, black and more than black; in chronicling our journey, the stories and songs gave us a means to reclaim memories that we didn't need to feel shame about…memories that all people might study and cherish - and with which we could start to rebuild."

[...]

And this helps explain, perhaps, my relationship with Reverend Wright. As imperfect as he may be, he has been like family to me. He strengthened my faith, officiated my wedding, and baptized my children. Not once in my conversations with him have I heard him talk about any ethnic group in derogatory terms, or treat whites with whom he interacted with anything but courtesy and respect. He contains within him the contradictions - the good and the bad - of the community that he has served diligently for so many years.

I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother - a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.

These people are a part of me.  And they are a part of America, this country that I love.

But he's just "a former pastor" now.  And Bill Ayers is just a guy who lives in his neighborhood.  And Tony Rezko is just a mistake.

Just ignore all that and LISTEN to Obama:

Obama has, in a sense, represented a new version of the invisible man, a candidate whose colour obscures his failings.

But so far, the wild discrepancy between Obama's words and his deeds, and between his enormous ambitions and his minimal accomplishments, doesn't seem to have fazed his core supporters, who apparently suffer from a severe case of cognitive dissonance. Like cultists who rededicate themselves when the cult's prophecies have been falsified, his fans redouble their delusions in the face of his obvious hypocrisy.